The Hindu Code


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The Hindu Family and the Emergence of Modern India


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Between 1955 and 1956 the Government of India passed four Hindu Law Acts to reform and codify Hindu family law. Scholars have understood these acts as a response to growing concern about women's rights but, in a powerful re-reading of their history, this book traces the origins of the Hindu law reform project to changes in the political-economy of late colonial rule. The Hindu Family and the Emergence of Modern India considers how questions regarding family structure, property rights and gender relations contributed to the development of representative politics, and how, in solving these questions, India's secular and state power structures were consequently drawn into a complex and unique relationship with Hindu law. In this comprehensive and illuminating resource for scholars and students, Newbigin demonstrates the significance of gender and economy to the history of twentieth-century democratic government, as it emerged in India and beyond.




Why Hindu Code?


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Debating Patriarchy


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Through an analysis of Hindu Code Bill, this book explores the formative process of law. It examines the family law reforms in India to understand the connection between legal reforms and social transformation.




Hindu Code Bill Controversy


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In his struggle for combating 'graded inequality', Dr. Ambedkar opted a strategy to remain the part of process in reformation rather than agitating or complaining from outside. Probably, the 'Hindu Code Bill' was last an attempt of Dr. Ambedkar to reform 'graded inequality' of Hinduism from within. Since from the beginning of his political career, Dr. Ambedkar was criticizing Hinduism for inbuilt inequality, but tried to bring reformation. There occurred the incidences where his movement had reached at crossroad and in clear conflict with two Congress leaders. First at Poona-pact with Mahatma Gandhi which ended with 'Consensus compromise', and second at 'Hindu Code Bill' with Pt. Jawaharlal Nehru which ended with 'fractured faith' of Dr. Ambedkar. The author has attempted to analyze the struggle of Dr. Ambedkar against the 'graded inequality' comparing the major two events of his campaign i.e., the Poona-Pact & Hindu Code Bill. It has further examine with his strategic approach he adopted in Poona-pact of reaching to 'consensus compromise' and remaining for transformation from within, and finally he forced to adopt in Hindu Code Bill controversy to 'opt-out' and have non-optional 'conversion' and reformation from outside the system. At both these incidences, his movement was at crossroad with other the then eminent leaders, but in former, the outcome was not much harsh and adverse but in latter, it was too harsh to rectify the loss in reaching the common consensus of eliminating 'graded inequality'. The author has also tried to make appraisal of impact of Hindu code Bill controversy on the further of struggle against the 'graded inequality' in Hinduisms and Indian politics. The conclusions in this respect are self-explanatory.




The Hindu Code


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Hinduism and Law


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Covering the earliest Sanskrit rulebooks through to the codification of 'Hindu law' in modern times, this interdisciplinary volume examines the interactions between Hinduism and the law. The authors present the major transformations to India's legal system in both the colonial and post colonial periods and their relation to recent changes in Hinduism. Thematic studies show how law and Hinduism relate and interact in areas such as ritual, logic, politics, and literature, offering a broad coverage of South Asia's contributions to religion and law at the intersection of society, politics and culture. In doing so, the authors build on previous treatments of Hindu law as a purely text-based tradition, and in the process, provide a fascinating account of an often neglected social and political history.