Marriage of Hindu Widows


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Hindu Widow Marriage


Book Description

Before the passage of the Hindu Widow's Re-marriage Act of 1856, Hindu tradition required a woman to live as a virtual outcast after her husband's death. Widows were expected to shave their heads, discard their jewelry, live in seclusion, and undergo regular acts of penance. Ishvarchandra Vidyasagar was the first Indian intellectual to successfully argue against these strictures. A Sanskrit scholar and passionate social reformer, Vidyasagar was a leading proponent of widow marriage in colonial India, urging his contemporaries to reject a ban that caused countless women to suffer needlessly. Vidyasagar's brilliant strategy paired a rereading of Hindu scripture with an emotional plea on behalf of the widow, resulting in an organic reimagining of Hindu law and custom. Vidyasagar made his case through the two-part publication Hindu Widow Marriage, a tour de force of logic, erudition, and humanitarian rhetoric. In this new translation, Brian A. Hatcher makes available in English for the first time the entire text of one of the most important nineteenth-century treatises on Indian social reform. An expert on Vidyasagar, Hinduism, and colonial Bengal, Hatcher enhances the original treatise with a substantial introduction describing Vidyasagar's multifaceted career, as well as the history of colonial debates on widow marriage. He innovatively interprets the significance of Hindu Widow Marriage within modern Indian intellectual history by situating the text in relation to indigenous commentarial practices. Finally, Hatcher increases the accessibility of the text by providing an overview of basic Hindu categories for first-time readers, a glossary of technical vocabulary, and an extensive bibliography.




Widowhood in Modern India


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On widows in India presented at the first national seminar of Centre for Gerontological Studies, Trivandrum.




Women and Social Reform in Modern India


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An impressive collection of writings on women's issues in Indian history




Burning Women


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In early modern Europe, the circulation of visual and verbal transmissions of sati, or Hindu widow burning, not only informed responses to the ritualized violence of Hindu culture, but also intersected in fascinating ways with specifically European forms of ritualized violence and European constructions of gender ideology. European accounts of women being burned in India uncannily commented on the burnings of women as witches and criminal wives in Europe. When Europeans narrated their accounts of sati, perhaps the most striking illustration of Hindu patriarchal violence, they did not specifically connect the act of widow burning to a corresponding European signifier: the gruesome ceremonial burnings of women as witches. In examining early modern representations of sati, the book focuses specifically on those strategies that enabled European travellers to protect their own identity as uniquely civilized amidst spectacular displays of 'Eastern barbarity'.




Widows in India


Book Description

This heart-wrenching book on widows in contemporary India delves into multiple forms of material and emotional deprivation including a most oppressive kind of renunciation forced on the widows living in Varanasi and Vrindavan. Seeing the things from the suffering women's perspective, it questions the exclusivity of their renunciatory life prescribed by the Hindu Dharmashastras. Among other things, this work argues powerfully that the widows need a measure of social security for their sheer material survival, as they have for long been subjected to humiliation, neglect and blatant exploitation. In spite of modern India's constitutional provisions which grant equal rights to women, a large section of these women continue to suffer due to the heterogeneous and hierarchical nature of our social structure based on most glaring forms of socio-economic inequalities. The plight of widows is very pathetic because of the longstanding hold of orthodoxy, obscurantism and superstitious beliefs. Besides cruel frustrations of widowhood, the widows suffer from severe social, economic and cultural deprivations. Concerned with social and economic conditions of widows and their dependent children, this empathetic study seeks to understand: What are the overwhelming problems of widows? Do the widows think that widowhood has affected their social life in a cruel way? How do the widows cope with the changing times and changing society? Besides providing insight into the socio-psychological aspects of widowhood, this study investigates the people's attitude towards the widows and their own self-image. The book also elucidates and suggests ways and means to be adopted by the state, civil society organizations and the people as a whole in order to change the mindset of the widows and reorient them to take life in their own hands instead of being passive beneficiaries of others' charities.




Contentious Traditions


Book Description

Contentious Traditions analyzes the debate on sati, or widow burning, in colonial India. Though the prohibition of widow burning in 1829 was heralded as a key step forward for women's emancipation in modern India, Lata Mani argues that the women who were burned were marginal to the debate and that the controversy was over definitions of Hindu tradition, the place of ritual in religious worship, the civilizing missions of colonialism and evangelism, and the proper role of the colonial state. Mani radically revises colonialist as well as nationalist historiography on the social reform of women's status in the colonial period and clarifies the complex and contradictory character of missionary writings on India. The history of widow burning is one of paradox. While the chief players in the debate argued over the religious basis of sati and the fine points of scriptural interpretation, the testimonials of women at the funeral pyres consistently addressed the material hardships and societal expectations attached to widowhood. And although historiography has traditionally emphasized the colonial horror of sati, a fascinated ambivalence toward the practice suffused official discussions. The debate normalized the violence of sati and supported the misconception that it was a voluntary act of wifely devotion. Mani brilliantly illustrates how situated feminism and discourse analysis compel a rewriting of history, thus destabilizing the ways we are accustomed to look at women and men, at "tradition," custom, and modernity.




The High-caste Hindu Woman


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India in Early Modern English Travel Writings


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Comparing the variant ideologies of the representations of India in seventeenth-century European travelogues, India in Early Modern English Travel Narratives concerns a relatively neglected area of study and often overlooked writers. Relating the narratives to contemporary ideas and beliefs, Rita Banerjee argues that travel writers, many of them avid Protestants, seek to negativize India by constructing her in opposition to Europe, the supposed norm, by deliberately erasing affinities and indulging in the politics of disavowal. However, some travelogues show a neutral stance by dispassionate ethnographic reporting, indicating a growing empirical trend. Yet others, influenced by the Enlightenment ideas of diversity, demonstrate tolerance of alien practices and, occasionally, acceptance of the superior rationality of the other's customs.




Wives, Widows, and Concubines


Book Description

Debates about family, property, and nation in Tamil India