Women's Monasticism and Medieval Society


Book Description

In this engaging work, Bruce L. Venarde uncovers a largely unknown story of women's religious lives and puts female monasticism back in the mainstream of medieval ecclesiastical history. To chart the expansion of nunneries in France and England during the central Middle Ages, he presents statistics and narratives to describe growth in broad historical contexts, with special attention to social and economic change. Venarde explains that in the years 1000–1300 the number of nunneries within Europe grew tenfold. In the eleventh and twelfth centuries, religious institutions for women developed in a variety of ways, mostly outside the self-conscious reform movements that have been the traditional focus of monastic history. Not reforming monks but wandering preachers, bishops, and the women and men of local petty aristocracies made possible the foundation of new nunneries. In times of increased agrarian wealth, decentralization of power, and a shortage of potential spouses, many women decided to become nuns and proved especially adept at combining spiritual search with practical acumen. This era of expansion came to an end in the thirteenth century when forces of regulation and new economic realities reduced radically the number of new nunneries. Venarde argues that the factors encouraging and inhibiting monastic foundations for men and women were much more similar than scholars have previously assumed.




Women's Monasticism and Medieval Society


Book Description

In this engaging work, Bruce L. Venarde uncovers a largely unknown story of women's religious lives and puts female monasticism back in the mainstream of medieval ecclesiastical history. To chart the expansion of nunneries in France and England during the central Middle Ages, he presents statistics and narratives to describe growth in broad historical contexts, with special attention to social and economic change. Venarde explains that in the years 1000-1300 the number of nunneries within Europe grew tenfold. In the eleventh and twelfth centuries, religious institutions for women developed in a variety of ways, mostly outside the self-conscious reform movements that have been the traditional focus of monastic history. Not reforming monks but wandering preachers, bishops, and the women and men of local petty aristocracies made possible the foundation of new nunneries. In times of increased agrarian wealth, decentralization of power, and a shortage of potential spouses, many women decided to become nuns and proved especially adept at combining spiritual search with practical acumen. This era of expansion came to an end in the thirteenth century when forces of regulation and new economic realities reduced radically the number of new nunneries. Venarde argues that the factors encouraging and inhibiting monastic foundations for men and women were much more similar than scholars have previously assumed.




Women and Monasticism in Medieval Europe


Book Description

A selection of documents, translated primarily from medieval Latin but occasionally from Old French, that shows how religious women and their patrons managed resources to make monastic communities - particularly a variety of Cistercian communities - work. The records help us reconstruct how nuns and abbesses of Cistercian communities in the thirteenth century organized and kept records, managed their properties, responded to attempts at usurpation, and balanced their lives between devotional practices, which were part of their cloistered world, and family and social responsibilities beyond the convent walls.




Equal in Monastic Profession


Book Description

In this study of the manner in which medieval nuns lived, Penelope Johnson challenges facile stereotypes of nuns living passively under monastic rule, finding instead that collectively they were empowered by their communal privileges and status to think and act without many of the subordinate attitudes of secular women. In the words of one abbess comparing nuns with monks, they were "different as to their sex but equal in their monastic profession." Johnson researched more than two dozen nunneries in northern France from the eleventh century through the thirteenth century, balancing a qualitative reading of medieval monastic documents with a quantitative analysis of a lengthy thirteenth-century visitation record which allows an important comparison of nuns and monks. A fascinating look at the world of medieval spirituality, this work enriches our understanding of women's role in premodern Europe and in church history.




Medieval Monasticism


Book Description

Medieval Monasticism traces the Western Monastic tradition from its fourth century origins in the deserts of Egypt and Syria, through the many and varied forms of religious life it assumed during the Middle Ages. Hugh Lawrence explores the many sided relationship between monasteries and the secular world around them. For a thousand years, the great monastic houses and religious orders were a prominent feature of the social landscape of the West, and their leaders figured as much in the political as on the spiritual map of the medieval world. In this book many of them, together with their supporters and critics, are presented to us and speak their minds to us. We are shown, for instance, the controversy between the Benedictines and the reformed monasticism of the twelfth century and the problems that confronted women in religious life. A detailed glossary offers readers a helpful vocabulary of the subject. This book is essential reading for both students and scholars of the medieval world.




Women in the Medieval Monastic World


Book Description

There has long been a tendency among monastic historians to ignore or marginalize female participation in monastic life, but recent scholarship has begun to redress the balance, and the great contributions made by women to the religious life of the Middle Ages are now attracting increasing attention. This interdisciplinary volume draws together scholars from Spain, Italy, France, the Low Countries, Germany, Transylvania, Scandinavia, and the British Isles, and offers new insights into the history, art history, and material culture, and the religiosity and culture of medieval religious women. The different chapters within this book take a comparative approach to the emergence and spread of female monastic communities across different geographical, political, and economic settings, comparing and contrasting houses that ranged from rich, powerful royal abbeys to small, subsistence priories on the margins of society, and exploring the artistic achievements, the interaction with neighbours and secular and ecclesiastical authorities, and the spiritual lives that were led by their inhabitants. The contributors to this volume address issues as diverse as patronage and relationships with the outside world, organizational structures, the nature of Cistercian observance and identity among female houses, and the role of male authority, and in doing so, they seek to shed light on the divergences and commonalities upon which the female religious life was based.




The Cambridge History of Medieval Monasticism in the Latin West


Book Description

Monasticism, in all of its variations, was a feature of almost every landscape in the medieval West. So ubiquitous were religious women and men throughout the Middle Ages that all medievalists encounter monasticism in their intellectual worlds. While there is enormous interest in medieval monasticism among Anglophone scholars, language is often a barrier to accessing some of the most important and groundbreaking research emerging from Europe. The Cambridge History of Medieval Monasticism in the Latin West offers a comprehensive treatment of medieval monasticism, from Late Antiquity to the end of the Middle Ages. The essays, specially commissioned for this volume and written by an international team of scholars, with contributors from Australia, Belgium, Canada, England, France, Germany, Italy, the Netherlands, Spain, Switzerland, and the United States, cover a range of topics and themes and represent the most up-to-date discoveries on this topic.




Gender and Christianity in Medieval Europe


Book Description

In Gender and Christianity in Medieval Europe, six historians explore how medieval people professed Christianity, how they performed gender, and how the two coincided. Many of the daily religious decisions people made were influenced by gender roles, the authors contend. Women's pious donations, for instance, were limited by laws of inheritance and marriage customs; male clerics' behavior depended upon their understanding of masculinity as much as on the demands of liturgy. The job of religious practitioner, whether as a nun, monk, priest, bishop, or some less formal participant, involved not only professing a set of religious ideals but also professing gender in both ideal and practical terms. The authors also argue that medieval Europeans chose how to be women or men (or some complex combination of the two), just as they decided whether and how to be religious. In this sense, religious institutions freed men and women from some of the gendered limits otherwise imposed by society. Whereas previous scholarship has tended to focus exclusively either on masculinity or on aristocratic women, the authors define their topic to study gender in a fuller and more richly nuanced fashion. Likewise, their essays strive for a generous definition of religious history, which has too often been a history of its most visible participants and dominant discourses. In stepping back from received assumptions about religion, gender, and history and by considering what the terms "woman," "man," and "religious" truly mean for historians, the book ultimately enhances our understanding of the gendered implications of every pious thought and ritual gesture of medieval Christians. Contributors: Dyan Elliott is John Evans Professor of History at Northwestern University. Ruth Mazo Karras is professor of history at the University of Minnesota, and the general editor of The Middle Ages Series for the University of Pennsyvlania Press. Jacqueline Murray is dean of arts and professor of history at the University of Guelph. Jane Tibbetts Schulenberg is professor of history at the University of Wisconsin—Madison.




The World of Medieval Monasticism


Book Description

This book surveys the full panorama of ten centuries of Christian monastic life. It moves from the deserts of Egypt and the Frankish monasteries of early medieval Europe to the religious ruptures of the eleventh and twelfth centuries and the reforms of the later Middle Ages. Throughout that story the book balances a rich sense of detail with a broader synthetic view. It presents the history of religious life and its orders as a complex braid woven from multiple strands: individual and community, spirit and institution, rule and custom, church and world. The result is a synthesis that places religious life at the center of European history and presents its institutions as key catalysts of Europe’s move toward modernity.




Nuns' Priests' Tales


Book Description

List of Abbreviations -- Prologue -- The puzzle of the nuns' priest --Biblical models : women and men in the apostolic life -- Jerome and the noble women of Rome -- Brothers, sons, and uncles : nuns' priests and family ties -- Speaking to the bridegroom : women and the power of prayer -- Conclusion -- Appendix : Beati pauperes.