'Orientalist Jones'


Book Description

A major new critical biography of Sir William Jones (1746-94), the foremost Orientalist of his generation and one of the greatest intellectual navigators of all time, whose Sanskrit researches did more than any other writer to destroy Eurocentric prejudice, reshaping Western perceptions of India and the Orient.




Sir William Jones


Book Description

Sir William Jones (1746 –1794) was an Anglo-Welsh philologist and scholar of ancient India, particularly known for his proposition of the existence of a relationship among Indo-European languages. His third annual discourse before the Asiatic Society on the history and culture of the Hindus (1786) is often cited as the beginning of comparative linguistics and Indo-European studies. Jones’ interdisciplinary scholarship innovatively combined language and linguistic study with the traditional subjects of research to throw light on transcending questions like the origins of man and culture. This bibliography aims to provide an overview of the full width of his writings and secondary scholarship.







Aryans and British India


Book Description

"Aryan," a word that today evokes images of racial hatred and atrocity, was first used by Europeans to suggest bonds of kinship, as Thomas Trautmann shows in his far-reaching history of British Orientalism and the ethnology of India. When the historical relationship uniting Sanskrit with the languages of Europe was discovered, it seemed clear that Indians and Britons belonged to the same family. Thus the Indo-European or Aryan idea, based on the principle of linguistic kinship, dominated British ethnological inquiry. In the nineteenth century, however, an emergent biological "race science" attacked the authority of the Orientalists. The spectacle of a dark-skinned people who were evidently civilized challenged Victorian ideas, and race science responded to the enigma of India by redefining the Aryan concept in narrowly "white" racial terms. By the end of the nineteenth century, race science and Orientalism reached a deep and lasting consensus in regard to India, which Trautmann calls "the racial theory of Indian civilization," and which he undermines with his powerful analysis of colonial ethnology in India. His work of reassessing British Orientalism and the Aryan idea will be of great interest to historians, anthropologists, and cultural critics.




Sir William Jones, Orientalist


Book Description

A survey of the voluminous writings of Sir William Jones ( 1746-1794), pioneer English Orientalist who was vitally concerned with improving conditions in the East and explaining Eastern culture to the Europeans. Jones's writings are given in chronological and topical sequence, with comments on style, sources, organization, contents, author's purpose, critics' reaction, and influence on other writers. The appendix includes bibliographies of primary and secondary sources and an index of selected editions and/or printings in English and library locations of extant copies.




Dialogue of Civilizations


Book Description

Sir William Jones, 1746-1794, English philologist.




Archaeology of Babel


Book Description

For more than three decades, preeminent scholars in comparative literature and postcolonial studies have called for a return to philology as the indispensable basis of critical method in the humanities. Against such calls, this book argues that the privilege philology has always enjoyed within the modern humanities silently reinforces a colonial hierarchy. In fact, each of philology's foundational innovations originally served British rule in India. Tracing an unacknowledged history that extends from British Orientalist Sir William Jones to Palestinian American intellectual Edward Said and beyond, Archaeology of Babel excavates the epistemic transformation that was engendered on a global scale by the colonial reconstruction of native languages, literatures, and law. In the process, it reveals the extent to which even postcolonial studies and European philosophy—not to mention discourses as disparate as Islamic fundamentalism, Hindu nationalism, and global environmentalism—are the progeny of colonial rule. Going further, it unearths the alternate concepts of language and literature that were lost along the way and issues its own call for humanists to reckon with the politics of the philological practices to which they now return.




Oriental Essays


Book Description

In this book Professor Arberry describes the lives and labours of six great scholars - Simon Ockley, Sir William Jones, E. W. Lane, E. H. Palmer, E.G. Browne and R. A Nicholson - men who were devoted to building a bridge between the peoples of Europe and Asia. To these biographical essays, Arberry has appended a fragment of candid autobiography and an eloquent plea for the further encouragement of Oriental studies.




Colonial Narratives/Cultural Dialogues


Book Description

Colonial Narratives/Cultural Dialogues demonstrates the continuing validity of the colonial paradigm as it maps the geographical, political, and imaginative space of 'India/Indies' from the seventeenth century to the present. Breaking new ground in postcolonial studies, Jyotsna Singh highlights the interconnections among early modern colonial encounters, later manifestations in the Raj and their lingering influence in the postcolonial Indian nationalist state. Singh challenges the assumption of eye-witness accounts and unmeditated experiences implcit in colonial representational practices, and often left unchallenged in the postcolonial era. Essential introductory reading for students and academics, Colonial Narratives/Cultural Dialogues re-evaluates the following texts: * seventeenth century travel narratives about India * eighteenth century 'nabob' texts * letters of the Orientalist, Sir William Jones * reviews of Shakespearean productions in Calcutta and postcolonial Indo-Anglian novels




Orientalism


Book Description

A groundbreaking critique of the West's historical, cultural, and political perceptions of the East that is—three decades after its first publication—one of the most important books written about our divided world. "Intellectual history on a high order ... and very exciting." —The New York Times In this wide-ranging, intellectually vigorous study, Said traces the origins of "orientalism" to the centuries-long period during which Europe dominated the Middle and Near East and, from its position of power, defined "the orient" simply as "other than" the occident. This entrenched view continues to dominate western ideas and, because it does not allow the East to represent itself, prevents true understanding.