Wreath of Deception


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The MOUNTAIN WREATH


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The Mountain Wreath is the anathema upon the Ottomanization of some small areas of Montenegro. Njegosh dedicates the Mountain Wreath to the dust of the Father of Serbia, Karageorge Petrovich. The Mountain Wreath is the epic about the glory of the Cross of the Serbs in Montenegro. In the 19th century, Alfred Lord Tennyson, (1809—1892), referred to Montenegrins as the mighty race of the mountaineers—the defenders of Christian faith. Njegosh, our great and beloved Prince-Bishop of Montenegro was a wise judge of his time, but Time itself is the ultimate judge. Today there are some small areas in Montenegro populated by the Slavic Muslims who love their Montenegro and build it in a brotherly unity together with other Montenegrins.




String of Lies


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When Jo McAllister stumbles upon the dead body of Parker Holt, she, needs all her creativity and cunning, to prove the innocence of her friend Dan and his construction crew, who stand accused of the crime.




KANJOSH MACEDONOVICH


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The Pashtrovich Story of the 15th Century Translated, Edited, and Commented by V. Alexander Stefan




Paper-thin Alibi


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HUGHES/PAPER THIN ALIBI




The National Builder


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HONOR and HEROISM


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For the Montenegrins of old, it was not their signature that was the ultimate moral bond, but their given word, (the word of honor). In his Honor and Heroism, Marko Miljanov Popovich, (1833—1901), the Duke of Montenegro, describes the events, depicting honor and heroism of his Montenegrin Serbs and other ethnicities: Albanians, Vlachs, and others. Marko Miljanov Popovich gives us the moral lecture: Honor—protecting others from yourself; heroism—protecting yourself from others.




The TRIBES and CLANS of MONTENEGRO


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The TRIBES and CLANS of MONTENEGRO The studies in the ethnogenesis of Montenegro by V. Alexander Stefan and the Stefan University Press editors.







Seventeenth-Century Flemish Garland Paintings


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Focusing on three celebrated northern European still life painters?Jan Brueghel, Daniel Seghers, and Jan Davidsz. de Heem?this book examines the emergence of the first garland painting in 1607-1608, and its subsequent transformation into a widely collected type of devotional image, curiosity, and decorative form. The first sustained study of the garland paintings, the book uses contextual and formal analysis to achieve two goals. One, it demonstrates how and why the paintings flourished in a number of contexts, ranging from an ecclesiastical center in Milan, to a Jesuit chapter house and private collections in Antwerp, to the Habsburg court in Vienna. Two, the book shows that when viewed over the course of the century, the images produced by Brueghel, Seghers and de Heem share important similarities, including an interest in self-referentiality and the exploration of pictorial form and materials. Using a range of evidence (inventories, period response, the paintings themselves), Susan Merriam shows how the pictures reconfigured the terms in which the devotional image was understood, and asked the viewer to consider in new ways how pictures are made and experienced.