Young Sioux Warrior


Book Description

Little Bear sat far back in the great wigwam. The warriors formed a circle around the council fire in front of him. Little Bear had listened to the long debate wishing he dared speak. Plainly two of the older warriors wanted this small hunting party to return to the main Sioux camp. He bent forward to listen as Big Buffalo, one of those two warriors, stood up to speak. “It is foolish to stay longer.” Big Buffalo spoke slowly. “The Pawnees have driven the buffalo from our hunting grounds. Next they will attack this small party.” The moment Big Buffalo sat down, Flying Arrow leaped to his feet. “Let’s drive the Pawnees out,” he roared. Little Bear had to clap his hands over his mouth to keep from shouting his approval. With deep disappointment he saw the heads around the circle shake in disagreement. Even the young warriors, whom he would have expected to approve Flying Arrow’s words, shook their heads. Little Bear’s eyes lighted with hope when he saw his grandfather, Great Bear, get to his feet. “The Pawnees on the other side of the river are many,” Great Bear pointed out. “We are too few to attack them. We could send to the main camp for more warriors, but that would take long. Yet, if we are alert, we can get meat to take back to the main camp.” When Great Bear sat down, Rain-Maker got to his feet. “Great Bear spoke words of wisdom,” Rain-Maker agreed. “We can hunt buffalo on our way back to the main camp. We may get much meat.” Little Bear looked expectantly at his grandfather. He knew this wasn’t the plan Great Bear had in his mind. The old warrior would never suggest they should run from the Pawnees. Little Bear expected Grandfather to jump up and angrily deny that this was his plan. But Grandfather made no move to get to his feet. Instead, he waited to give others a chance to speak. “He meant we’d hunt buffalo here and not run from the Pawnees.” Little Bear was frightened when he realized he had spoken aloud. He drew his blanket over his head and huddled down to make himself as small as possible. He wanted to stand up and dash out of the wigwam, but that would be still worse. A Sioux boy must wait and follow the warriors. He held himself quiet. He had spoken, in the warriors’ council without permission. He must stay and take his punishment. “The small one with the big mouth has spoken truly.” Flying Arrow had stood and was talking. “Great Bear would not counsel us to run from the Pawnees.” Little Bear hung his head in shame. He had been called “the small one with the big mouth.” He knew he deserved the name. It would not have seemed quite so bad if someone other than Flying Arrow had given it to him. Nevertheless from then on, the discussion changed. There was no more talk of starting back to the main camp without meat. The warriors agreed the Pawnees were not likely to attack while the Sioux were on their own hunting grounds. They decided they would stay and hunt buffalo. When they had enough meat, they would start for the main camp. Even though they were sure the Pawnees would not attack, they decided they would have outriders, scouts, and sentinels on every hunting trip.




Crazy Horse's Vision


Book Description

"This production offers an engaging, original way for children to learn about a Native American hero. Renowned Abenaki author Bruchac has selected interesting facts that reveal how a young boy is transformed into brave Crazy Horse. ..." AudioFile Magazine




Sitting Bull, Warrior of the Sioux


Book Description

A brief biography of the only Indian ever to be chief of all the Plains Sioux.




C. G. Jung and the Sioux Traditions


Book Description

While visiting the United States, C. G. Jung visited the Taos Pueblo in New Mexico, where he spent several hours with Ochwiay Biano, Mountain Lake, an elder at the Pueblo. This encounter impacted Jung psychologically, emotionally, and intellectually, and had a sustained influence on his theories and understanding of the psyche. Dakota Sioux intellectual and political leader, Vine Deloria Jr., began a close study of the writings of C. G. Jung over two decades ago, but had long been struck by certain affinities and disjunctures between Jungian and Sioux Indian thought. He also noticed that many Jungians were often drawn to Native American traditions. This book, the result of Deloria's investigation of these affinities, is written as a measured comparison between the psychology of C. G. Jung and the philosophical and cultural traditions of the Sioux people. Deloria constructs a fascinating dialogue between the two systems that touches on cosmology, the family, relations with animals, visions, voices, and individuation.




My Indian Boyhood


Book Description

Classic memoir of life, experience, and education of a Lakota child in the late 1800s.




The Killing of Crazy Horse


Book Description

With the Great Sioux War as background and context, and drawing on many new materials, Thomas Powers establishes what really happened in the dramatic final months and days of Crazy Horse’s life. He was the greatest Indian warrior of the nineteenth century, whose victory over General Custer at the battle of Little Bighorn in 1876 was the worst defeat ever inflicted on the frontier army. But after surrendering to federal troops, Crazy Horse was killed in custody for reasons which have been fiercely debated for more than a century. The Killing of Crazy Horse pieces together the story behind this official killing.




North Country


Book Description

In 1862, four years after Minnesota was ratified as the thirty-second state in the Union, simmering tensions between indigenous Dakota and white settlers culminated in the violent, six-week-long U.S.-Dakota War. Hundreds of lives were lost on both sides, and the war ended with the execution of thirty-eight Dakotas on December 26, 1862, in Mankato, Minnesota--the largest mass execution in American history. The following April, after suffering a long internment at Fort Snelling, the Dakota and Winnebago peoples were forcefully removed to South Dakota, precipitating the near destruction of the area's native communities while simultaneously laying the foundation for what we know and recognize today as Minnesota. In North Country: The Making of Minnesota, Mary Lethert Wingerd unlocks the complex origins of the state--origins that have often been ignored in favor of legend and a far more benign narrative of immigration, settlement, and cultural exchange. Moving from the earliest years of contact between Europeans and the indigenous peoples of the western Great Lakes region to the era of French and British influence during the fur trade and beyond, Wingerd charts how for two centuries prior to official statehood Native people and Europeans in the region maintained a hesitant, largely cobeneficial relationship. Founded on intermarriage, kinship, and trade between the two parties, this racially hybridized society was a meeting point for cultural and economic exchange until the western expansion of American capitalism and violation of treaties by the U.S. government during the 1850s wore sharply at this tremulous bond, ultimately leading to what Wingerd calls Minnesota's Civil War. A cornerstone text in the chronicle of Minnesota's history, Wingerd's narrative is augmented by more than 170 illustrations chosen and described by Kirsten Delegard in comprehensive captions that depict the fascinating, often haunting representations of the region and its inhabitants over two and a half centuries. North Country is the unflinching account of how the land the Dakota named Mini Sota Makoce became the State of Minnesota and of the people who have called it, at one time or another, home.




Beyond the Benign


Book Description

Science fiction is all around us; But, which part is science and which is fiction? Have you ever seen a quark, a worm hole, or a neutrino? Heres a few more: UFOs, extra-terrestrials, Big Foot, parallel universes, and black holes. The big questions of life reveal our basic uncertainty: who are we and what are we doing here? How did the universe come into being and where is it headed? These stories are intended to entertain, with a touch of science, history, and humor. My hope is that you enjoy reading these as much as I did their writing.




A Cheyenne Voice


Book Description

Rarely does a primary source become available that provides new and significant information about the history and culture of a famous American Indian tribe. With A Cheyenne Voice, readers now have access to a vast ethnographic and historical trove about the Cheyenne people—much of it previously unavailable. A Cheyenne Voice contains the complete transcribed interviews conducted by anthropologist Margot Liberty with Northern Cheyenne elder John Stands In Timber (1882–1967). Recorded by Liberty in 1956–1959 when she was a schoolteacher on the Northern Cheyenne Indian Reservation in southeastern Montana, the interviews were the basis of the well-known 1967 book Cheyenne Memories. While that volume is a noteworthy edited version of the interviews, this volume presents them word for word, in their entirety, for the first time. Along with memorable candid photographs, it also features a unique set of maps depicting movements by soldiers and warriors at the Battle of the Little Bighorn. Drawn by Stands In Timber himself, they are reproduced here in full color. The diverse topics that Stands In Timber addresses range from traditional stories to historical events, including the battles of Sand Creek, Rosebud, and Wounded Knee. Replete with absorbing, and sometimes even humorous, details about Cheyenne tradition, warfare, ceremony, interpersonal relations, and everyday life, the interviews enliven and enrich our understanding of the Cheyenne people and their distinct history.




The Publishers Weekly


Book Description