Yours Is a Precious Witness


Book Description

Mainly using untapped oral histories of Italian Jews and Catholics, this book shows that Catholics in Italy who saved Jews firmly believed they were doing so in consonance with the Pope's wishes, Readers will get to know these courageous individuals through their inspiring memoirs. Yours Is a Precious Witness strives to redraw a common picture of Pius XII. He spoke loudly -- not in words that would have resulted in Nazi retaliations, but in actions that directly saved thousands of Jews, Convents, monasteries and papal buildings in Italy became havens for refugees. Pius XXII did not bow to the Nazis and Fascists. He also did not bow to the pressure of world opinion. He took the more courageous path of direct action. His example inspired Italians to respond with countless acts of individual heroism. The little-known result is that, while 67 percent of European Jews were killed, 85 percent of Italy's Jews were saved. The people who were there -- the people who knew best -- credit Pius XII for this moral victory.







The Collected Works of Witness Lee, 1963, volume 4


Book Description

The Collected Works of Witness Lee, 1963, volume 4, contains the messages and fellowship given by Brother Witness Lee from September 4 through December 31, 1963. In the first part of September Brother Lee spent a few days ministering to the saints in Las Vegas, Nevada. There are indications that he also passed through Albuquerque, New Mexico, for a few days afterward; however, there is no record of his speaking during that time. On the weekend of September 20 and 21 he ministered to the saints in Tyler, Texas, and toward the end of the month he traveled to New York City, where he ministered for more than two weeks. In the month of November Brother Lee returned to Texas for a week to release messages in Tyler and Dallas. The following weekend he stopped briefly in Los Angeles and then traveled up the West Coast to Sacramento and San Francisco, California, giving weeklong conferences in both cities. In December Brother Lee again returned to Los Angeles, where he ministered until the end of the year, sometimes speaking two or three times a day. The contents of this volume are divided into twelve sections, as follows: 1. Four messages given in Las Vegas on September 4 through 7. These messages were published under the title Contacting the Lord, Being Filled in Spirit, and Having Proper Christian Meetings for the Accomplishment of God's Eternal Purpose. There are indications, but no solid evidence, that the last message was given in Albuquerque, New Mexico. 2. Three messages given at a conference in Tyler on September 20 and 21. These messages are included in this volume under the title Experiencing Christ as Life for Our Transformation into His Image. Records indicate that originally four messages were given, but the last two, which were given on the same day and at the same location, were combined into one message. 3. Four messages given at a conference in New York City from September 29 through October 6. These messages are included in this volume under the title The Practical Way to Fulfill God's Eternal Purpose. 4. Four messages given at a conference in New York City on October 11 through 13. These messages were published under the title The Exercise of Our Spirit for the Release of the Spirit. 5. A series of twelve messages given in the Tyler and Dallas area on November 7 through 15. These messages are included in this volume under the title Being Transformed for the Practice of the Church Life. 6. Three messages given in Tyler at various times during the month of November. These messages are included in this volume under the title The Fulfillment of God's Purpose and the Defeat of God's Enemy. 7. Six messages given at a conference in Sacramento on November 22 through 25. These messages were published under the title Experiencing Christ as the Inner Life. 8. Eleven messages given in San Francisco from November 28 through December 1. These messages were published under the title The Relationship of God with Man in God's New Creation. 9. Messages given on two Lord's Days, November 17 and December 15, in Los Angeles. These messages are included in this volume under the title Lord's Day Messages in Los Angeles. The second message was divided into two parts. 10. Three messages constructed from personal notes of Brother Lee's fellowship with the leading ones on December 14 and 20 in Los Angeles. These messages are included in this volume under the title Fellowship with the Leading Ones. 11. Sixteen messages given at a conference in Los Angeles on December 22 through 31. These messages were published under the title The Life and Way for the Practice of the Church Life. 12. One message given at a meeting in Los Angeles on December 28. This message is included in this volume under the section title Fellowship concerning the Body of Christ. There are indications that this message was one in a series of informal talks that Brother Lee gave during the conference held on December 22 through 31. Records of the other talks were not available for publication.




The Collected Works of Witness Lee, 1961-1962, volume 1


Book Description

Brother Witness Lee began 1961 in the month of January by giving a conference to the church in Taipei, Taiwan, in which he released messages on the vision of the church, and by holding a series of meetings with the elders and the co-workers, in which he spoke on being in one work under one leadership. After the conference, during four days of service meetings, he conducted two prayer meetings with the laying on of hands for the co-workers. From the end of January until the first part of April, Brother Lee held various meetings with co-workers and serving ones in the districts of the church in Taipei on various subjects related to coordination, the priesthood, prayer, changing the way of meeting, and how to lead the young people. On February 6 through 18 he held a conference for university students and high-school graduates over the winter school break. A summary of the contents of this conference is included in Church News in volume 1 of this set, but there is no detailed record of his speaking in this conference. On March 12 through 14 he conducted a three-day conference in Taipei and gave messages on the priesthood and God's building. These messages, along with a number of other messages, are included in volume 2 of this set in the section entitled The Priesthood and God's Building. At the beginning of April, Brother K. H. Weigh visited Taiwan and had private times of fellowship with Brother Lee. On April 11 Brother Lee traveled to the Philippines. During his time there he held a training for young brothers and sisters in Baguio on April 14 through 28. In this training he spoke on life and building in the book of Ezekiel, from Ezekiel 1, 37, and 47. On April 30 through May 19 he gave messages in Manila on the priesthood and prayer. At that time a spiritual storm was brewing in Manila in which the leading co-workers rebelled against Brother Lee's leadership in the work. On May 20 he traveled from the Philippines to Hong Kong and stayed for one week. During that time, beginning on May 21 he conducted a conference concerning the ministry of the priesthood. After his time in Hong Kong, Brother Lee returned to Taipei on May 27. In June Brother Lee gave a series of messages in Taipei on the subject of the exercise of the spirit and the building of God. On August 3 through 19, in the morning he held a conference in Taipei on Ezekiel, and in the evening he spoke on how God becomes man's enjoyment. At the end of October he traveled to Manila and remained there until the middle of December. At the end of November and the beginning of December, he held another conference in Manila on the book of Ezekiel. There is no record of his speaking in this conference. The messages on Ezekiel given in Taipei in 1961, along with another series of messages on Ezekiel given in 1971 in Los Angeles, California, are included in the Life-study of Ezekiel and are not included in The Collected Works of Witness Lee. During his time in Manila he also conducted a study on the book of Galatians and gave messages on various other topics. There is no record of his speaking on these occasions. He departed from Manila on December 14 for the United States. Brother Lee remained in the United States from the middle of December 1961 through the entire year of 1962. He stayed mainly in New York City until March 1962, at which time he moved to Seattle, Washington. While he was in New York City, he held a series of special conferences on the weekends. During the same period of time, he also visited Washington, D.C., for two days on January 6 and 7 and San Francisco, California, for three days beginning on February 16. There is no record of his speaking in Washington, D.C. After moving to Seattle in March, Brother Lee visited the San Francisco Bay Area and held meetings on two occasions, in April and July. On August 31 through September 3 he conducted a conference in Los Angeles. More than thirty brothers and sisters from San Francisco and Sacramento, California, joined the conference. The subject of the conference was the experience of Christ for the building up of the church. On the last day of the conference many renewed their consecration to the Lord. During the time when Brother Lee was residing in Seattle, he met privately with a few Chinese students from the Far East together with twenty or thirty other Christians. On November 11 the saints in Seattle began to break bread. Although conferences had been planned in which he would speak in Taiwan, prior to these conferences Brother Lee received a clear leading from the Lord to not return to Taiwan but remain in the United States and begin the work of the Lord's recovery there. This was a significant turn in the move of the Lord in His recovery on the whole earth, especially in the spread of the recovery to the Western world. Around the third week in November, Brother Lee traveled from Seattle to San Francisco and Sacramento. After spending three days in Sacramento, he traveled to Los Angeles at the end of the month. There is no record of his speaking in Sacramento. Beginning on December 22, Brother Lee conducted a ten-day conference on the all-inclusive Christ. This was the first major conference after the Lord initiated His recovery in the United States. The attendees at this conference included an American brother from New York City; three responsible brothers from Louisville, Kentucky; one sister from near Chicago, Illinois; five or six Caucasian brothers and sisters and two Chinese saints from Sacramento; more than twenty from San Francisco; plus the local saints and some Caucasian visitors. During this conference Brother Lee conducted four meetings each day, starting at 6:30 A.M. The second morning meetings and the evening meetings were on the subject of the all-inclusive Christ. The first morning meetings and the times of fellowship in the afternoon were on miscellaneous topics. The conference ended on the last day of the year and was followed by fasting and prayer that lasted past 1:30 the next morning. The Collected Works of Witness Lee, 1961-1962, volume 1, contains messages given and letters and personal notes written by Brother Witness Lee from November 26, 1960, through September 17, 1961. Historical information concerning Brother Lee's travels and the content of his ministry during this period can be found in the general preface that appears at the beginning of this volume. The contents of this volume are divided into eight sections, as follows: 1. Six issues of the periodical Church News published on January 22 through September 17, 1961. These issues contain letters and reports written from November 26, 1960, through August 23, 1961. They are included in this volume under the same title. 2. A set of personal notes written from December 31, 1960, through an unknown date in 1961. Most of the notes are undated. These notes are included in this volume under the title Witness Lee's Personal Notes. 3. A message given in Taipei, Taiwan, in 1961. The date of the speaking is unknown. This message is included in this volume under the title A Strong Spirit and a Good Deposit. 4. Six messages given in Taipei, Taiwan, on January 10 through 31, 1961. These messages were previously published in a book entitled The Blueprint and the Ground for the Building Up of the Church and are included in this volume under the same title. 5. Ten messages given in Taipei, Taiwan, on January 15 through 24, 1961. These messages were previously published in a book entitled The Vision of the Building of the Church and are included in this volume under the same title. 6. Thirteen messages given in Taipei, Taiwan, on January 25 through April 11, 1961. These messages are included in this volume under the title Coordination in Service. 7. Sixteen messages given in Taipei, Taiwan, on January 31 through April 10, 1961. These messages are included in this volume under the title Exercising the Spirit in Prayer for the Priesthood. 8. Five messages given in Taipei, Taiwan. Messages 1 through 3 were spoken on February 15 through April 8, 1961. The dates for Messages 4 and 5 are unknown. These messages are included in this volume under the title Words concerning the Young People.




The Witness


Book Description




The Collected Works of Witness Lee, 1966, volume 3


Book Description

The Collected Works of Witness Lee, 1966, volume 3, contains messages given by Brother Witness Lee in the Far East from October 18 through December 30, 1966. Beginning on October 1 Brother Lee spent six months in the Far East, visiting Japan, Taiwan, Hong Kong, the Philippines, Indonesia, and Malaysia. The contents of this volume are divided into six sections, as follows: 1. Thirteen messages given in Taipei, Taiwan, from October 18 through 22. These messages were previously published in Chinese under the title Living in the Spirit, Standing on the Church Ground, and Spreading the Gospel. 2. Fourteen messages given in Taipei, Taiwan, on October 25 through 29. These messages were previously published in Chinese under the title The Revelation of Christ and the Reality of the Church. 3. Eleven messages given in Taipei and Kaohsiung, Taiwan, from the end of October through the beginning of December. These messages were previously published in Chinese under the title The Transformation of Life and the Building Up of the Church. 4. Two messages given in Taipei, Taiwan, in October. These messages were translated from Chinese and are included in this volume under the title Lord's Day Messages in Taipei. 5. Five messages given in a series of gospel meetings held in Taipei, Taiwan, on November 5 through 9 and in Hong Kong on December 8 through 11. These messages were translated from Chinese and are included in this volume under the title Gospel Messages. 6. Eight messages given in a young people's conference in Baguio, Philippines, from December 25 through 30. These messages were previously published in Chinese under the title Made Full in Christ and Walking by the Spirit.




The Ministry of the Word, Vol. 23, No. 10


Book Description

This issue of The Ministry of the Word contains the final nine messages given during the spring 2019 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Wonderful Christ in the Canon of the New Testament." In these nine messages we continue to consider aspects of the wonderful Christ in the New Testament. In Message 9 we see that Christ is our new Husband. Our old man has been crucified to the law through the body of Christ so that we might marry another husband, Christ, who has been raised from the dead. This joining indicates that in our new status as a wife, we have an organic union in person, name, life, and existence with Christ in His resurrection; now we are married to Christ, our new Husband. Since Christ is our Husband, we must depend on Him and take Him as our Head, our person, and our life. In Message 10 we see that the Man-Savior's ascension was His inauguration into His heavenly office. In His heavenly ministry in ascension, Christ is serving us by dispensing Himself as the reality of the New Testament jubilee into us for our enjoyment. In Message 11 we see that because Christ is the reality of God with the divine attributes, the reality of humanity with all the human virtues, and the reality of every positive thing in the universe, God's intention in His economy is that this Christ would become everything to us. The will of God is one person--Christ; one way--the cross; and one goal--the church as the Body of Christ and the one new man. The way we should take is the way of opening our being to the all-inclusive, extensive Christ and allowing Him to make His home in us, saturate us, permeate us, reproduce Himself in us, and fill us to overflowing until we put off our culture and every natural element so that Christ is all and in all. In Message 12 we see that we need to know and experience Christ as our kingly and divine High Priest according to the order of Melchizedek. As the King, He has the scepter to rule over the earth and to manage our affairs, and as the High Priest, He is interceding for us and taking care of our case before God. As the kingly High Priest according to the order of Melchizedek, Christ ministers to us the Triune God, who was processed through incarnation, human living, crucifixion, and resurrection, signified by the bread and the wine, as our life supply so that we may be saved to the uttermost in order to fulfill God's eternal purpose. In Message 13 we see that we should live a Christian life under the government of God. It is Christ who enables us to take God's governmental dealings administered through sufferings. As we live the Christian life under the government of God, we experience the pneumatic Christ as the Shepherd of our souls, who oversees our inward condition, caring for the situation of our inner being--our mind, emotion, and will and our problems, needs, and wounds; restoring our soul; and giving rest to our soul so that we may have the full enjoyment of Him. In Message 14 we see that Christ as the faithful Witness of God, the testimony and expression of God, is for the testimony of Jesus, the church as the corporate expression of the Triune God. As such, the church is the reproduction of the testimony and expression of God in Christ. The testimony of Jesus is the seven golden lampstands. The golden lampstand symbolizes the Triune God--the Father as the substance is embodied in the Son, the Son as the embodiment is expressed through the Spirit, the Spirit is fully realized and expressed as the churches, and the churches are the testimony of Jesus. Hence, the seven golden lampstands are the enlarged, corporate expression of the Triune God. In Message 15 we see that Christ is the Lamb whom the firstfruits, the living overcomers, follow. The firstfruits are the earliest among God's crop to reach maturity and will be raptured to the house of God in Zion for God's satisfaction and enjoyment. In order for us to follow the Lamb and go on to maturity to become the firstfruits, we must walk with God by faith to escape death and obtain the testimony of being well pleasing to God. In Message 16 we see the Lamb-God on the throne within the holy city. The throne of God and of the Lamb is the center of the New Jerusalem. Out of the throne of the Lamb-God flows the river of water of life. When we are under Christ's kingship, headship, lordship, and authority, we enjoy the river of water of life and the tree of life. The highest point in our spiritual experience is having a clear sky with God's throne above it; to reach this point means that we allow God to have the preeminence in everything and are completely submissive to His authority and administration. In Message 17 we see the ultimate revelation of Jesus Christ and the vision of the enthroned Christ as the Administrator in God's universal government. As those who seek to know Christ and experience Him, we have not only Christ but also the revelation of Jesus Christ. The book of Revelation unveils a vision of the enthroned Christ as the Administrator in God's universal government. Christ is the center of God's administration according to God's eternal economy. In His economy God administrates the universe to fulfill His purpose. The unveiling of God's universal administration shows that the will, the purpose, of God in His creation is to have an eternal habitation--the New Jerusalem--for His satisfaction and expression. The Lord Jesus has been enthroned to execute God's governmental administration in the universe. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.










Your Precious Life


Book Description

We all want a life worth living. The search for ‘the good life’ has been a driving force for humanity throughout history. But what exactly is a ‘good life’? For too long psychologists have concerned themselves solely with helping the mentally unwell – those who suffer from depression, anxiety and a range of other mental health problems. However, psychologists have recently begun to focus on mental health, not just mental ill health, on happiness as well as unhappiness. Drawing on the latest research in the area of positive psychology, and using a practical, down-to-earth style with real-life stories, Shane Martin teaches us how to bolster our mental health in order to be as happy and resilient as we can be. In Your Precious Life, he guides us along the path to optimal mental health and inner happiness, focusing on: Rational thinkingCompassionGratitudeSavouringResilienceCommunity and belongingMindfulnessThe importance of a healthy body – diet, exercise and sleep Martin believes that everyone can use the tools of psychology to improve their happiness. We should not wait for a crisis before learning to address this crucial part of our well-being, but take proactive steps towards mental wellness. Your Precious Life will appeal to anyone who wants to ensure that the one life we have is a good one.