The Philosophy of Religion of Alexander Campbell


Book Description

Well known for the important role he played in the American Restoration Movement, Alexander Campbell was one of the most respected and influential religious figures of 19th-century America. Although Campbell’s legacy as a religious leader and theologian has been widely acknowledged and documented, his contributions as a philosopher of religion have been largely neglected. The Philosophy of Religion of Alexander Campbell reintroduces readers to Campbell as a philosopher of religion and explores the philosophical basis for the views underlying his religious movement. It begins with a highly readable discussion of Campbell’s role in antebellum American religion and proceeds to an exploration of his philosophical influences. J. Caleb Clanton then reconstructs, explains, and evaluates Campbell’s philosophy of religion. He critically examines Campbell’s unique, revealed-idea argument for the existence of God—that is, if God did not exist, we could not form the distinct idea of God. Clanton goes on to explore Campbell’s defense of miracles, including the resurrection of Christ, and his responses to the problem of evil and the problem of divine hiddenness. The final and most speculative chapter collects and synthesizes from scattered writings Campbell’s view on morality and religion— namely that there is no morality without God—which has proven difficult to defend on philosophical grounds. With this book, the author makes a unique and important contribution to the literature of the Stone-Campbell movement. Clanton presents Campbell’s views strictly in philosophical terms and evaluates them from a philosophical perspective without regard to religious apologetics. In doing so, he illuminates previously unexplored dimensions of Campbell and his work, both historically and theologically, and clearly validates Campbell’s inclusion in contemporary discussions of the philosophy of religion.




The Stone-Campbell Movement


Book Description

The religious reform tradition known as the Stone-Campbell movement came into being on the American frontier in the early decades of the nineteenth century. Named for its two principal founders, Barton W. Stone and Alexander Campbell, its purpose was twofold: to restore the church to the practice and teaching of the New Testament and, by this means, to find a basis for reuniting all Christians. Today, there are three major branches of the Stone-Campbell tradition: the Christian Church (Disciples of Christ), Churches of Christ, and Christian Churches/Churches of Christ. This volume brings together twenty-six essays drawn from the significant scholarship on the Stone-Campbell Movement that has flourished over the past twenty years. Reprinted from diverse scholarly journals and concentrating on historiographic issues, the essays consider such topics as the movement's origins, its influence on the presidency, its presence in Britain, and its multicultural aspects. In their introduction, Casey and Foster reveal the connections between this scholarship and larger issues of American history, religion, and culture. They note that David Edwin Harrell Jr., and Richard T. Hughes--both of whom are represented in the collection--have provided competing paradigms of the social and intellectual history of the movement: While Harrell defends the legitimacy of the sectarian "non-institutional" Churches of Christ, Hughes legitimizes the current progressive movement found in Churches of Christ. Casey and Foster propose six additional historiographic constructs as alternatives to those of Harrell and Hughes and assess each paradigm's implications for the scholarship of the movement. The first major survey of research on the Stone-Campbell movement in a quarter of a century, this book will also serve as an invaluable resource for scholars of American religious movements in general. The Editors: Michael W. Casey is professor the communication at Pepperdine University. He is the author of The Battle Over Hermeneutics in the Stone-Campbell Movement, 1800-1870 and Saddlebags, City Streets, and Cyberspace: A History of Preaching in the Churches of Christ. Douglas A. Foster is associate professor of church history and director of the Center for Restoration Studies at Abilene Christian University. He is author of Will the Cycle Be Unbroken? Churches of Christ Face the Twenty-First Century and co-author of The Crux of the Matter: Crisis, Tradition, and the Future of Churches of Christ. The Contributors: Peter Ackers, Louis Billington, Monroe Billington, Paul M. Blowers, Michael W. Casey, Anthony L. Dunnavant, David B. Eller, Philip G. A. Griffin-Allwood, Jean F. Hankins, David Edwin Harrell Jr., Nathan O. Hatch, L. Edward Hicks, Richard T. Hughes, Deryck W. Lovegrove, John L. Morrison, Russ Paden, Paul D. Phillips, William C. Ringenberg, Stephen Vaughn, Earl Irvin West, Mont Whitson, Glenn Michael Zuber.




The Political Ethics of Alexander Campbell


Book Description

The Bethany History Series are books previously published by The Bethany Press Bethany Fellowship was founded by five families in 1945. The name "Bethany" was chosen because it was a place Jesus would retreat with his disciples for rest, prayer and reflection.




Politics and Religious Consciousness in America


Book Description

This exploration of the tensions of politics and religion in the United States, from its earliest settlement to contemporary times, is the first coherent history of American religious thought and practice within the context of politics. Kelly sets forth a chronology and topology of the patterns of collaboration, competition, and interaction of politics and religion in America.




The Myth of the Stone-Campbell Movement


Book Description

The Stone-Campbell Movement was created in 1832 when Barton Stone’s “Christ-ians” from the West merged with Alexander Campbell’s “Reforming Baptists.” By the beginning of the Civil War it was the sixth largest religious movement in the United States, and in the twentieth century the movement split into the three main branches that exist today. In recent years, scholars from these branches have worked to better understand their nineteenth-century roots, creating the historical sub-field “restoration history” in which historians and other scholars debate the influence of Stone and Campbell on specific characteristics of the existing branches. Bringing new insight into that debate, Jim Cook uses the writings of both Stone and Campbell to show that Stone was not a viable leader of the movement after 1832 and that his ideas were not part of what influenced the twentieth-century branches of the movement. This study demonstrates that the debates going on between “restoration historians” are thus predicated on the false assumption that Stone influenced people within his movements and proves that Stone was an outsider in the movement that bears his name.




The Prophetic Voice in Protestant Christianity


Book Description

The Bethany History Series are books previously published by The Bethany Press Bethany Fellowship was founded by five families in 1945. The name "Bethany" was chosen because it was a place Jesus would retreat with his disciples for rest, prayer and reflection.




The Variety of American Evangelicalism


Book Description

Those labeled as "evangelicals" commonly are assumed to constitute a large and fairly homogeneous segment of American Protestantism. This volume suggests that, in fact, evangelicalism is better understood as a set of distinct subtraditions, each with its own history, organizations, and priorities. The differences among groups are so important that the question arises: Is the term "evangelical" useful at all?




The Evangelical Tradition in America


Book Description

The essays collected in The Evangelical Tradition in America range over a vast plain of historical inquiry. Yet they are linked by a common purpose and vision of the exploration through ever-widening avenues of research into one of the most important movements in American culture, and the uncovering of forgotten, ill-conceived, or half-perceived features of the Evangelical tradition. This volume opens up new territory, recharts the old, and challenges and corrects several gaps in the historical topography of American Evangelicalism.Emerging from the Charles G. Finney Historical Conference at Colgate Rochester Divinity School/Bexley Hall/Crozer Theological Seminary in October 1981, these essays offer exciting interdisciplinary insights into the role of Evangelical religion in American society. As major contributions to scholarship in American religion, these investigations forge beyond the borders of Evangelicalism's role in issues now being explored by many American historians on the South, blacks, women, urban centers, millennialism, and organizational structures. They also provide directions from which to view Evangelicalism's impact on American history from the perspective of Southern popular religion, the psychological aspects of black evangelicalism, the stream of intellectual history, and the Enlightenment and evangelical roots of millenarian ideology.