Amritanubhava


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Gita Explained


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Shri Dnyaneshwari - Vol 3


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Shrimad Bhagawad Geeta/Gita (also referred to simply as Geeta or Gita) is the most revered of Indian scriptures that comprehensively presents the highest spiritual philosophy in the Indian tradition. It is believed to be told by Lord Shri Krishna to Arjuna on the Mahabharat battle field of Kurukshetra. Just before the epic war between Pandavas and Kauravas was to begin, Arjuna was suddenly overcome by confusion about whether it was right for him to fight his own cousins and other relatives as also his revered teachers (gurus) and other elders who were standing opposite him as his enemies. As a result, he dropped his weapons and sat down in his chariot in a completely distraught mood. It was then that Shri Krishna who had taken upon himself the job of being Arjuna's charioteer, preached the complete spiritual philosophy by way of Shrimad Bhagawad Geeta. It helped Arjuna understand clearly what this creation is and what the purpose of human life in it is. He could then proceed with fighting the Mahabharat war as a duty in a detached manner. Shrimad Bhagawad Geeta consists of 18 chapters and is originally in Sanskrit. There have been many explanatory commentaries on it by different philosophers and thinkers. The greatest of some of the most revered saints who lived during the 13th century in Maharashtra, Sant Shri Dnyaneshwar Maharaj, wrote an incomparable commentary on the Geeta titled Bhavarth Deepika, more popularly known as Shri Dnyaneshwari, in Marathi verse form. It is believed that Lord Shri Krishna Himself reincarnated as Sant Dnyaneshwar primarily to take the Geeta philosophy down to the less educated seekers who were unable to understand the original Geeta in Sanskrit language. Shri Dnyaneshwari is the result of that. Sant Shri Dnyaneshwar maharaj took samadhi at a tender age of 21 years soon after completing Dnyaneshwari, which confirms the belief that the primary purpose of his incarnation was delivering Geeta philosophy to the masses of ordinary people. The original Dnyaneshwari is organised exactly on the lines of Geeta in 18 chapters. Each of the shlokas (verses) of Geeta has many owis (Marathi verses) explaining the meaning of the particular shloka. Sant Shri Dnyaneshwar excels in putting across the underlying philosophy by way of many different metaphors and examples from the day-to-day life making it easy for a sincere reader to understand and digest it. The Dnyaneshwari owis are in old Marathi of the 13th century. This series of three books is an attempt by the author to take the Dnyaneshwari to non-Marathi seekers. It is a literal translation of the original "owis" rendered as modern English prose. It is presented in the following format - the literal meaning in English of the original Sanskrit shloka/s of Geeta followed by the English translation of the related owis. At some places, more than one shloka are presented together if the meaning can be better understood that way. The reader is expected to have a reasonable degree of familiarity with Indian spiritual philosophy and the commonly used Sanskrit terms in respect of the various fundamental spiritual concepts. The original Sanskrit shlokas of Geeta in Devnagari script are not included because Kindle does not support the relative font at present. Chapter 1 and the first ten shlokas of Geeta describe the formation of armies on both the sides with the names and qualities of the various warriors gathered on the battle field. There is also a description of the distraught state of Arjuna's mind in this initial part. The actual philosophical preaching by Lord Shri Krishna starts from Chapter 2, shloka 11 and hence this book also starts from that point onwards. This translation of the complete Dnyaneshwari is presented in three volumes. The first volume covers chapters 2 to 8, second covers chapters 9-13 and the third covers chapters 14-18.




Shri Sai Gyaneshwari


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Dnyaneshwari in English


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This is an english translation of the treatise on Shrimat Bhagvat Geeta written in Marathi by Sant Dnyaneshwar in thirteenth century. It gives core ideology of hinduism. It brought for the first time religious knowledge from sanskrit into local language Marathi for common man. Sant Dnyanseshwar wrote it as poetry written in Owi format. It deals with self-realization and meditation.




The Eternal Wisdom of Dnyaneshwari


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Seven centuries ago, Saint Dnyaneshwar wrote a commentary on Gita called Bhavarthadeepika, now popularly known as Dnyaneshwari after its author. He wrote it on the instructions of his Guru Nivruttinath who wanted to bring to the common man the Vedanta philosophy of Upanishads, hitherto available to only Sanskrit-knowing pundits. Since then Dnyaneshwari has been a timeless spiritual guide providing solace to the rustic folk as well as the educated elite




Bhagavad-Gita as it is


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Dnyaneshwari in Nutshell


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In the previous five volumes in this series, we have seen full picture of what Gita is about and its main topics. There are but a few commentaries on Gita worth real note, other than Dnyaneshwari, which give the true message of Gita. It has 9033 Ovis, as per an accepted standard version. The treatise is really big. In order to enter into its study in earnest, we will now see a gist of these 9000 and odd Ovis.Swami Swaroopananda of Pawas was a saint and a renowned Yogin of the Natha tradition from Pawas, district Ratnagiri. He rendered saint Dnyaneshwar's Amritanubhava and Dnyaneshwari into modern Marathi language for easier understanding.He has given the essence of Dnyaneshwari for the beginners in 109 Ovis selected carefully from it by him. This short book draws from it to acquaint the readers with the basic structure of the thinking of Dnyaneshwar upon Gita's subject matter, so that they have the background to delve into Gita-Dnyaneshwari proper, as expounded by him.The relevant Ovis of Dnyaneshwari, in Marathi language, are also included in the book for reference of those readers who are at home with Marathi.




Baba's Rinanubandh


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The word 'Rinanubandh' literally means 'Karmic debt'. It is an impossible task to write the exaxt meaning of this word, as a lot of nuances are lost while doing so. When you read the lives of Babs's devotees you realise that it has deeper meaning. A bond that has existed for many generations. His devotees came from varied backgrounds. Some highly educated, others were rustic villagers. Some were young, while others were middle-aged and set in their ways. They went to Shirdi not knowing what to expect. Others went there by chance. But once they met Baba their lives were changed forever. And the 'Karmic bond"" started unfolding. Thus they returned time and again to be with the living God who blessed them and gave them a handful of udi. In the years that followed, no matter what befell them they knew that Baba was always with them. This book is a kaleidoscope of leelas, photographs and the lives of Baba's devotee. It will make the reading of Shri Sai Satcharita easier and fruitful.




People's Raj


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