Huguenot Refugees in the Settling of Colonial America


Book Description

"The Huguenots came to this country to start a new life in which they would be able to worship God in accordance with their Protestant religious faith based on the teachings of John Calvin. What they brought here with them was far more important than the possessions, money, homes, treasures which so many had to leave behind in fleeing persecution, imprisonment, or murder. Whjat the Huguenots brought with them to America can be summarized as a composite of entrepreneurial zeal, commercial and industrial experience, skillfulness in crafts, self-discipline, perseverance, adaptablility, integrity of character, strict morality, a striving for excellence in culture, education and the fine arts, and above all, a devout and enduring religious faith"--from Editor's preface (pages 9 and 10). Includes lists of Huguenot refugees.







The Huguenots in America


Book Description

In this first modern history of the Huguenots' New World experience, Jon Butler traces the Huguenot diaspora across late seventeenth-century Europe, explores the causes and character of their American emigration, and reveals the Huguenots' secular and religious assimilation in three remarkably different societies—Boston, New York, and South Carolina.




Huguenot Refugees in Colonial New York


Book Description

Drawing comparisons with the broader Huguenot diaspora, this book reassesses the prevailing view that Huguenots in North America quickly conformed to Anglicanism and abandoned the French language and other distinctive characteristics in order to assimilate into Anglo-American culture. Although the standard interpretation may still be true for Huguenots in heterogeneous urban communities, it should be modified for Huguenots in ethnically and religiously homogeneous rural settlements like New Paltz and New Rochelle, where the process was more akin to a gradual acculturation.







The Huguenots


Book Description

An instructive history, this remarkable work recounts the causes leading to the persecution of the French Protestants and traces their emigration from France to England and Ireland. An interesting feature of the work, to the genealogist, is the collection of 300 biographies of noted Huguenot refugees who settled in Britain. Additionally, the work contains an important section on the Huguenots in America by G. P. Disoway










Fortress of the Soul


Book Description

French Huguenots made enormous contributions to the life and culture of colonial New York during the seventeenth and eighteenth centuries. Huguenot craftsmen were the city's most successful artisans, turning out unrivaled works of furniture which were distinguished by unique designs and arcane details. More than just decorative flourishes, however, the visual language employed by Huguenot artisans reflected a distinct belief system shaped during the religious wars of sixteenth-century France. In Fortress of the Soul, historian Neil Kamil traces the Huguenots' journey to New York from the Aunis-Saintonge region of southwestern France. There, in the sixteenth century, artisans had created a subterranean culture of clandestine workshops and meeting places inspired by the teachings of Bernard Palissy, a potter, alchemist, and philosopher who rejected the communal, militaristic ideology of the Huguenot majority which was centered in the walled city of La Rochelle. Palissy and his followers instead embraced a more fluid, portable, and discrete religious identity that encouraged members to practice their beliefs in secret while living safely—even prospering—as artisans in hostile communities. And when these artisans first fled France for England and Holland, then left Europe for America, they carried with them both their skills and their doctrine of artisanal security. Drawing on significant archival research and fresh interpretations of Huguenot material culture, Kamil offers an exhaustive and sophisticated study of the complex worldview of the Huguenot community. From the function of sacred violence and alchemy in the visual language of Huguenot artisans, to the impact among Protestants everywhere of the destruction of La Rochelle in 1628, to the ways in which New York's Huguenots interacted with each other and with other communities of religious dissenters and refugees, Fortress of the Soul brilliantly places American colonial history and material life firmly within the larger context of the early modern Atlantic world.