Science and Religion in Wittgenstein's Fly-Bottle


Book Description

Are science and religion in accord or are they diametrically opposed to each other? The common perspectives-for or against religion-are based on the same question, “Do religion and science fit together or not?” These arguments are usually stuck within a preconceived notion of realism which assumes that there is a 'true reality' that is independent of us and is that which we discover. However, this context confuses our understanding of both science and religion. The core concern is not the relation between science and religion, it is realism in science and religion. Wittgenstein's philosophy and developments in quantum theory can help us to untie the knots in our preconceived realism and, as Wittgenstein would say, show the fly out of the bottle. This point of view changes the discussion from science and religion competing for the discovery of the 'true reality' external to us (realism), and from claiming that reality is simply whatever we pragmatically think it is (nonrealism), to realizing the nature and interdependence of reality, language, and information in science and religion.




Science and Religion in Wittgenstein's Fly-Bottle


Book Description

Are science and religion in accord or are they diametrically opposed to each other? The common perspectives-for or against religion-are based on the same question, “Do religion and science fit together or not?” These arguments are usually stuck within a preconceived notion of realism which assumes that there is a 'true reality' that is independent of us and is that which we discover. However, this context confuses our understanding of both science and religion. The core concern is not the relation between science and religion, it is realism in science and religion. Wittgenstein's philosophy and developments in quantum theory can help us to untie the knots in our preconceived realism and, as Wittgenstein would say, show the fly out of the bottle. This point of view changes the discussion from science and religion competing for the discovery of the 'true reality' external to us (realism), and from claiming that reality is simply whatever we pragmatically think it is (nonrealism), to realizing the nature and interdependence of reality, language, and information in science and religion.




Wittgenstein's Religious Point of View


Book Description

Wittgenstein once said, 'I cannot help seeing every problem from a religious point of view'. However, since he never advocated any one religion many people have wondered just what this religious point of view could be. This book answers this question by clarifying the overall nature(s) of his philosophies (the early and the later) and then by exploring the idea of a religious point of view as an analogy for a philosophy. As a result, the author reveals the concordance between the later Wittgenstein and central aspects of Hebraic thought. Although perhaps this ought not to be surprising (Wittgenstein himself described his thought as 'one hundred per cent Hebraic'), the truth of the matter has been obscured by popular supposition that Wittgenstein was anti-Semitic.




Wittgenstein and Theology


Book Description

Does Wittgenstein's philosophy lead to atheism? Is it clearly religious? Perplexingly, both of these questions have been answered in the affirmative. Despite the increasing awareness and use of Wittgenstein's philosophy within theological circles the puzzle persists: 'Does his philosophy really fit with theology?' It is helpful to show that Wittgenstein has no agenda towards atheism or religious belief in order to move ahead and properly discuss his philosophy as it stands. A study of Wittgenstein's key concepts of logic and language in his major works from the Tractatus Logico-Philosophicus to the Philosophical Investigations and On Certainty reveals how he came to see in his later work that meaning is not simply intuitive or a consequence of solitary empirical investigation; rather, meaning is shown in how words are woven into the community of concrete life practices. A discussion of Christology and Luther's distinction between the theologian of glory and the theologian of the cross provide clear theological analogies for Wittgenstein's later philosophy. It also provides important evidence to show-through examples of scripture, liturgy, and practice-that Wittgenstein's philosophy is a useful tool that can fit with theology.




Wittgenstein and the Cognitive Science of Religion


Book Description

Advancing our understanding of one of the most influential 20th-century philosophers, Robert Vinten brings together an international line up of scholars to consider the relevance of Ludwig Wittgenstein's ideas to the cognitive science of religion. Wittgenstein's claims ranged from the rejection of the idea that psychology is a 'young science' in comparison to physics to challenges to scientistic and intellectualist accounts of religion in the work of past anthropologists. Chapters explore whether these remarks about psychology and religion undermine the frameworks and practices of cognitive scientists of religion. Employing philosophical tools as well as drawing on case studies, contributions not only illuminate psychological experiments, anthropological observations and neurophysiological research relevant to understanding religious phenomena, they allow cognitive scientists to either heed or clarify their position in relation to Wittgenstein's objections. By developing and responding to his criticisms, Wittgenstein and the Cognitive Science of Religion offers novel perspectives on his philosophy in relation to religion, human nature, and the mind.




Analogia


Book Description

“…post-modern thought allowed the emergence of the question of Metaphysics again. This also makes possible a rethinking of the science-theology relation in a new light. The aim of this volume is precisely to shed a glimpse of this new light upon this ongoing conversation, by now involving Orthodox Theology in it. The possible contribution of Orthodox Theology to this discussion, in the context of the Christian Greek-Western world, can be path-breaking…” (From the Note of the Senior Editor) Contents: 1. Patristic Views On The Nature And Status Of Scientific Knowledge, JEAN-CLAUDE LARCHET, 2. The Dialogue between Orthodox Theology and Science as Explication of the Human Condition, ALEXEI NESTERUK, 3. Actor-Network Theory and Byzantine Philosophy, GEORGI KAPRIEV, 4. The Cosmos in the Bible and science, GEORGIOS GOUNARIS, 5. Quantum Physics and Christian Faith, JOHN BRECK, 6. Exploring Analogy of Debates to Approach the Encounter between Orthodox Theology and Quantum Physics, STOYAN TANEV, 7. Logic of Mystery: Reading Wittgenstein in parallel to Orthodox theology and quantum theory, TIM LABRON, 8. Psychoanalysis And Eschatology, NIKOLAOS LOUDOVIKOS, 9. Theology and the Discovery of the Unconscious: Preliminary Remarks, NIKOLAOS LOUDOVIKOS, 10. Ways of Comprehending, ATHANASIOS FOKAS, 11. Evolution, Genetics, and Nature: Implications for Orthodox, GAYLE E. WOLOSCHACK




Historical Dictionary of Wittgenstein's Philosophy


Book Description

Ludwig Wittgenstein was the most influential, and arguably the greatest, philosopher of the twentieth century. This fact about his influence is not only a matter of how much he influenced people but also of how many people he influenced. His early work was taken up by some of the pioneers of analytical philosophy. His later work helped spawn another movement within analytic philosophy, that of ordinary language philosophy (sometimes called Oxford philosophy). He is also considered by some to be a key postmodern thinker, and an interest in his work is a distinguishing feature of many post-analytical philosophers who seek to bridge the gap between analytical and so-called continental philosophy. This second edition of Historical Dictionary of Wittgenstein's Philosophy covers the history of this philosophy through a chronology, an introductory essay, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on every aspect of his work. This book is an excellent access point for students, researchers, and anyone wanting to know more about Wittgenstein’s philosophy.




Science, Culture, and the Reconciliation of Knowledge and Understanding


Book Description

In daily life we consciously attempt to reconcile what with why, factual knowledge with understanding. Currently, it is commonplace to presume that understanding is limited to the production of facts, which we place into narratives of understanding. We exist in a world of facts with no why to find, living in a culture that vacillates between identity and tolerance, authoritarianism and anarchism. Neglected is the importance of seeking good judgments in daily life, that is, of being wise. This book analyzes the millennial shift from seeking Truth to asserting subjective meanings, so that we can escape that sordid condition. It is necessary to challenge current dominant modes of thought and interpretation in order to live intelligently and peacefully. Western Civilization and the Enlightenment are historically associated with seeking to understand, with the goal of being right with an intelligible and therefore meaningful reality. That goal remains worthy of our efforts.




The Territories of Human Reason


Book Description

Our understanding of human rationality has changed significantly since the beginning of the century, with growing emphasis being placed on multiple rationalities, each adapted to the specific tasks of communities of practice. We may think of the world as an ontological unity-but we use a plurality of methods to investigate and represent this world. This development has called into question both the appeal to a universal rationality, characteristic of the Enlightenment, and also the simple 'modern-postmodern' binary. The Territories of Human Reason is the first major study to explore the emergence of multiple situated rationalities. It focuses on the relation of the natural sciences and Christian theology, but its approach can easily be extended to other disciplines. It provides a robust intellectual framework for discussion of transdisciplinarity, which has become a major theme in many parts of the academic world. Alister E. McGrath offers a major reappraisal of what it means to be 'rational' which will have significant impact on older discussions of this theme. He sets out to explore the consequences of the seemingly inexorable move away from the notion of a single universal rationality towards a plurality of cultural and domain-specific methodologies and rationalities. What does this mean for the natural sciences? For the philosophy of science? For Christian theology? And for the interdisciplinary field of science and religion? How can a single individual hold together scientific and religious ideas, when these arise from quite different rational approaches? This ground-breaking volume sets out to engage these questions and will provoke intense discussion and debate.




Truth and Belief


Book Description

The task of the following considerations is the elucidation of the relationship of religion to thought. Every philosophical investigation with this task proceeds under the expectation that it will take into account religious self-understanding. Herein lies the special difficulty of a philosophical theory of religion. On the one hand, the philosopher of religion may not assume this self-understanding in order to avoid offering a religious theory (a theology) instead of the philosophical theory expected from him. On the other hand, he cannot by-pass religious self-understanding because this is the key to insight into the uniqueness of religious discourse. Without knowledge of this uniqueness, it is impossible to indicate the conditions under which religious statements lead to the question of truth. Even if religion cannot prescribe to philosophical investigation, whose methods the latter must apply to examine its object, it may in addition require that the standard by which it is measured be suited to grasp those special characteristics which mark it as different from other realms of life. Therefore, it may be required of the philosophical interpretation, that the question of the legitimacy and validity of religious self-understanding be treated from the very beginning as an open one, and not as one already decided. If this question is rashly decided in the negative, then all analysis of religious propositions is necessarily done along the guidelines of a method that in its foundation masks of the religious thematic.