Skaldic Verse and the Poetics of Saga Narrative


Book Description

Skaldic Verse and the Poetics of Saga Narrative is a detailed reading of a series of sophisticated medieval narratives, the Old Norse-Icelandic sagas. It shows how saga authors achieved a wide range of stylistic and psychological effects through the interplay of prose and verse: bringing history to life, presenting fiction as if it were history, and providing saga characters with dramatic dialogue and strange soliloquies.




Poetry from the Kings' Sagas 1


Book Description

Volumes 1 and 2 in the SKALD series present the large and important body of skaldic poetry preserved in sagas about the kings of Norway and other Scandinavian rulers. Vol. 1 is dedicated mainly to court poetry in praise of rulers from the legendary Yngling kings to Olafr Haraldsson (St. Olav) and Knutr Sveinsson (Cnut the Great). Alongside formal commemoration of raids and battles there are dialogues with valkyries, lively travelogue, accounts of miracles, and freestanding stanzas capturing frustrated love and moments of humour. This volume also contains the General Introduction to the series.







Old Norse-Icelandic Literature


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The Poetics of Commemoration


Book Description

The Poetics of Commemoration is a study of commemorative skaldic verse from the Viking Age. It investigates how skaldic poets responded to the deaths of kings and the ways in which poetic commemoration functioned within the social and political communities of the early medieval court. Beginning with the early genealogical poem Ynglingatal, the book explores how the commemoration of a king's ancestors could be used to consolidate his political position and to provide a shared history for the community. It then examines the presentation of dead kings in the poems Eiriksmal and Hakonarmal, showing how poets could re-cast their kings as characters of myth and legend in the afterlife. This is followed by an analysis of verse in which poets use their commemoration of one king to reinforce their relationship with his successor; it is shown that poetry could both help and hinder the integration of the poet into the retinue of a new king. Focusing then on the memorial poems composed for Kings Olafr Tryggvason and Olafr Haraldsson, as well as for the Jarls of the Orkney Islands, the book considers the tension between public and private expressions of grief. It explores the strategies used by poets to negotiate the tumultuous period that followed the death of a king, and to work through their own emotional responses to that loss. The book demonstrates that skaldic poets engaged with the deaths of rulers in a wide variety of ways, and that poetic commemoration was a particularly effective means not only of constructing a collective memory of the dead man, but also of consolidating the new social identity of the community he left behind.




The Contest of Verse-making in Old Norse-Icelandic Skaldic Poetry


Book Description

This thesis examines the competitive function of Old Norse-Icelandic skaldic poetry of the late ninth to thirteenth centuries, arguing that verse-making was an instrument of social rivalry for its practitioners, who competed with one another to demonstrate their proficiency as verbal artists, and secure public status and lasting reputation. The agonistic quality of skaldic poetics is detectable throughout the verse corpus, and fundamental to the stereotyped representations of poets in saga narrative. Individual poets attempted not only to surpass their contemporaries, but also to outdo those preceding skalds whose work was transmitted to them in the memorial tradition. From the late twelfth century, when prose writers began to use skaldic poetry in the creation of their new textual communities, they memorialized this agonistic tradition as they translated it into the medium of writing, recreating the social and performative contests of the skalds in their narrative arrangements. Chapter 1 sets out two case studies exemplifying the importance of competition between rival skalds in the sagas. Chapter 2 examines the conceptualization of skaldic verse-making in poetry and prose as a competitive performance skill, an ithrott in which named poets strove to display their mastery of tradition in the pursuit of material and social advantage. Chapter 3 explores the creative tension between tradition and individual agency, showing how conventional mythologizing notions of poetry and poetic performance served the self-interest of skalds working in a highly conservative tradition. Chapters 4 and 5 offer a treatment of episodes in the Kings' Sagas and Sagas of Icelanders that exemplify the consistent preoccupation with the dramatization of poetry as a form of agonistic display, representing the assimilation of skaldic performative conventions in literary, narrative. Chapter 6 sets out some representative evidence for synchronic diachronic poetic rivalry in the corpus of court poetry, focussing on representative examples from the ho & ogon;futhskald of the tenth to twelfth centuries. Finally, in Chapter 7, I discuss the expression competitiveness in the Contemporary Sagas, focussing on Islendinga saga and an extended poetic involving Snorri Sturluson, that arose from the political rivalries that divided Iceland in the 1220s.




Narrative in the Icelandic Family Saga


Book Description

Representative of a unique literary genre and composed in the 13th and 14th centuries, the Icelandic Family Sagas rank among some of the world's greatest literature. Here, Heather O'Donoghue skilfully examines the notions of time and the singular textual voice of the Sagas, offering a fresh perspective on the foundational texts of Old Norse and medieval Icelandic heritage. With a conspicuous absence of giants, dragons, and fairy tale magic, these sagas reflect a real-world society in transition, grappling with major new challenges of identity and development. As this book reveals, the stance of the narrator and the role of time – from the representation of external time passing to the audience's experience of moving through a narrative – are crucial to these stories. As such, Narrative in the Icelandic Family Saga draws on modern narratological theory to explore the ways in which saga authors maintain the urgency and complexity of their material, handle the narrative and chronological line, and offer perceptive insights into saga society. In doing so, O'Donoghue presents a new poetics of family sagas and redefines the literary rhetoric of saga narratives.




The Skalds


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Old Norse Women's Poetry


Book Description

Text, with English translation in two formats, of all the Old Norse poetry attributed to women - skáldkonur. The rich and compelling corpus of Old Norse poetry is one of the most important and influential areas of medieval European literature. What is less well known, however, is the quantity of the material which can be attributed to women skalds. This book, intended for a broad audience, presents a bilingual edition (Old Norse and English) of this material, from the ninth to the thirteenth century and beyond, with commentary and notes. The poems here reflect the dramatic and often violent nature of the sagas: their subject matter features Viking Age shipboard adventures and shipwrecks; prophecies; curses; declarations of love and of revenge; duels, feuds and battles; encounters with ghosts; marital and family discord; and religious insults, among many other topics. Their authors fall into four main categories: pre-Christian Norwegian and Icelandic skáldkonur of the Viking Age; Icelandic skáldkonur of the Sturlung Age (thirteenth century); additional early skáldkonur from the Islendingasögur and related material, not as historically verifiable as the first group; and mythical figures cited as reciting verse in the legendary sagas (fornaldarsögur). Sandra Ballif Straubhaar is Senior Lecturer in Germanic Studies at the University of Texas at Austin.




The Skalds, a Selection of Their Poems


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"From Old Norse antiquity has come down to us the large body of verse which the skalds--or court poets of Norway and Iceland--composed to signalize a feat of arms or an act of generosity by their lords. The skalds were usually witty and ingenious young gentlemen of noble birth, who often composed their verses extemporaneously. Many such verses were preserved in the great sagas. Lee M. Hollander has here translated many of these colorful but complicated poems and has provided an excellent understanding of the vivid personalities, important historical events, religious mythology, and folklore of the period. Chapters are devoted to the life and works of more than a dozen of the greatest skalds. This book will be of great interest to students of comparative literature as well as to the general reader"--Back cover.