The Emancipation of Massachusetts the Dream and the Reality by Brooks Adams.


Book Description

Peter Chardon Brooks Adams (June 24, 1848 - February 13, 1927) was an American historian, political scientist and a critic of capitalism.He graduated from Harvard University in 1870 and studied at Harvard Law School in 1870 and 1871. Adams believed that commercial civilizations rise and fall in predictable cycles. First, masses of people draw together in large population centers and engage in commercial activities. As their desire for wealth grows, they discard spiritual and creative values. Their greed leads to distrust and dishonesty, and eventually the society crumbles. In The Law of Civilization and Decay (1895), Adams noted that as new population centers emerged in the west, centers of world trade shifted from Constantinople to Venice to Amsterdam to London. He predicted in America's Economic Supremacy (1900) that New York would become the center of world trade.Adams was a great-grandson of John Adams, a grandson of John Quincy Adams, the youngest son of U.S. diplomat Charles Francis Adams, and brother to Henry Adams, philosopher, historian, and novelist, whose theories of history were influenced by his work. His maternal grandfather was Peter Chardon Brooks, the wealthiest man in Boston at the time of his death. He was elected a Fellow of the American Academy of Arts and Sciences in 1918.In 1889, Adams married Evelyn Davis, the daughter of Admiral Charles Henry Davis. They did not have children. Evelyn Davis's sister Anna was the wife of Henry Cabot Lodge. Her sister Louisa was the wife of John Dandridge Henley Luce, the son of Stephen Luce










The EMANCIPATION of MASSACHUSETTS the Dream and the Reality


Book Description

I wrote this little volume more than thirty years ago, since when I have hardly opened it. Therefore I now read it almost as if it were written by another man, and I find to my relief that, on the whole, I think rather better of it than I did when I published it. Indeed, as a criticism of what were then the accepted views of Massachusetts history, as expounded by her most authoritative historians, I see nothing in it to retract or even to modify. I do, however, somewhat regret the rather acrimonious tone which I occasionally adopted when speaking of the more conservative section of the clergy. Not that I think that the Mathers, for example, and their like, did not deserve all, or, indeed, more than all I ever said or thought of them, but because I conceive that equally effective strictures might have been conveyed in urbaner language; and, as I age, I shrink from anything akin to invective, even in what amounts to controversy. Therefore I have now nothing to alter in the Emancipation of Massachusetts, viewed as history, though I might soften its asperities somewhat, here and there; but when I come to consider it as philosophy, I am startled to observe the gap which separates the present epoch from my early middle life.







The Emancipation of Massachusetts


Book Description

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Emancipation of Massachusetts


Book Description