The Idea of Progress in the Gospel of Wealth in the End of the Nineteenth Century


Book Description

"'The Idea of Progress in America, 1815-1865' was published in 1944. It traces the American form of the idea from its European background, and in its contacts with foreign though through the years between the second War of Independence and the Civil War, ending where it is proposed this study shall begin with Charles Sumner and Caleb Sprague Henry. However, this study proposes finding an anchorage for the history of the idea before the war in the writings of two persons cited earlier in Mr. Ekirch's chronological scheme, two who by 1860 were no longer dissident evangelical preachers but leading writers in the Catholic press. This essay will also overlap Ekirch's by the choice of some of the later writings of, e.g., Emerson, McCosh, and Bancroft. The benefits of division of labor are hard by using the compact volume of Frederick John Teggart who has fairly gleaned the elucidation of the idea out of the works of the great thinkers who have written upon it, in his 'The Idea of Progress.'"--Chapter I, l.1.




Andrew Carnegie Speaks to the 1%


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Before the 99% occupied Wall Street... Before the concept of social justice had impinged on the social conscience... Before the social safety net had even been conceived... By the turn of the 20th Century, the era of the robber barons, Andrew Carnegie (1835-1919) had already accumulated a staggeringly large fortune; he was one of the wealthiest people on the globe. He guaranteed his position as one of the wealthiest men ever when he sold his steel business to create the United States Steel Corporation. Following that sale, he spent his last 18 years, he gave away nearly 90% of his fortune to charities, foundations, and universities. His charitable efforts actually started far earlier. At the age of 33, he wrote a memo to himself, noting ..".The amassing of wealth is one of the worse species of idolatry. No idol more debasing than the worship of money." In 1881, he gave a library to his hometown of Dunfermline, Scotland. In 1889, he spelled out his belief that the rich should use their wealth to help enrich society, in an article called "The Gospel of Wealth" this book. Carnegie writes that the best way of dealing with wealth inequality is for the wealthy to redistribute their surplus means in a responsible and thoughtful manner, arguing that surplus wealth produces the greatest net benefit to society when it is administered carefully by the wealthy. He also argues against extravagance, irresponsible spending, or self-indulgence, instead promoting the administration of capital during one's lifetime toward the cause of reducing the stratification between the rich and poor. Though written more than a century ago, Carnegie's words still ring true today, urging a better, more equitable world through greater social consciousness.







The Poet and the Gilded Age


Book Description

This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.







The Idea of Progress


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The Idea of Progress


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The World's Richest Indian


Book Description

The first biography of Jackson Barnett, who gained unexpected wealth from oil found on his property. This book explores how control of his fortune was violently contested by his guardian, the state of Oklahoma, the Baptist Church, the Bureau of Indian Affairs, and an adventuress who kidnapped and married him. Coming into national prominence as a case of Bureau of Indian Affairs mismanagement of Indian property, the litigation over Barnett's wealth lasted two decades and stimulated Congress to make long-overdue reforms in its policies towards Indians. Highlighting the paradoxical role played by the federal government as both purported protector and pilferer of Indian money, and replete with many of the major agents in twentieth-century Native American history, this remarkable story is not only captivating in its own right but highly symbolic of America's diseased and corrupt national Indian policy. The World's Richest Indian was the winner of the Sierra Prize of the Western Association of Women Historians.